Lesson 6: As Knowledge in the Knower and the Beloved in the Lover (The Architecture of Reality: Sacred Time & Sacred Place in Holy Scripture)

This is what we mean by the mingling of souls. Because love is a unitive force, it draws us out of ourselves and into the object of our love, so that the mind and will of the person we love, the more we know and love them, the more their mind and love is inside us.

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Lesson 4: Humaniform Structures (The Architecture of Reality: Sacred Time & Sacred Place in Holy Scripture)

The New Testament explicitly tells us that the Tabernacle/Temple are figures of Christ and the Church. That is, these architectural structures symbolize the Divine Person of the Son who became incarnate, and the body and bride of Christ that is you and I, the church.

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Lesson 3: Omnipresence (The Architecture of Reality: Sacred Time & Sacred Place in Holy Scripture)

We might say that C.S. Lewis is omnipresent to Narnia insofar as He makes Narnia (and every reality in it) to be. Lewis is present in Narnia as efficient cause.

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Lesson 2: A Theology of God’s Presence (The Architecture of Reality: Sacred Time & Sacred Place in Holy Scripture)

Upon further reflection, we discover that God’s presence in the tabernacle/temple is a sign of God’s future presence in Christ (the Incarnation), and God’s special presence by grace in believers (our union with Christ).

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Lesson 1 – Introduction (The Architecture of Reality: Sacred Time & Sacred Place in Holy Scripture)

The Garden of Eden is the first sanctuary where God makes his home with man, and after the Fall, the story of the Bible is how God and man can eventually live together again.

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